Archaeology Unearthed: Tears of the Sun: Bronze Age Amber Tracer Beads by Dr. Kate Verkooijen

Amber Bead Necklace

Amber Bead Necklace

In the early and mid-20th century, techniques such as radiocarbon dating did not exist or were still in their infancy. It was difficult, then, to date the various cultural groups in different regions of Europe to see whether they existed at the same time or flourished many centuries apart.

In light of this, the similarities between the amber spacer beads in Britain and Europe have been used for decades as evidence of direct links between the different European cultural groups during the Bronze Age. One of the main conclusions has been that there was a direct link between Early Bronze Age Wessex and Mycenaean Greece, due to the idea of nearly identical amber spacers found in both places.

Despite the prominent role they play in Bronze Age research, the evidence of the spacers both individually and within their original excavation contexts has always been poorly understood. For several decades the corpus was ill-defined and neither described nor presented consistently nor comprehensively. Dr. Kate Verkooijen’s research addresses this problem and, in the light of more recently excavated material and dating evidence, she re-assesses the previous conclusions about direct connections between regions. As well as presenting these results, she will also be bringing along two replicas of British Bronze Age amber spacer sets/’necklaces’.

Dr. Kate Verkooijen grew up in South Dorset and has lived in many places, including Australia. Twenty years ago, she returned to live in this area. Her early interest in archaeology was driven by curiosity about the many Bronze Age barrows on the Ridgeway. In the late 70s, she trained as a field archaeologist with Bill Putnam and worked at several sites across the county, including Culverwell and Hambledon Hill.

She has a BA in Archaeological Illustration (University of Bath/Swindon College of Art) and an MA in Experimental Archaeology (University of Exeter). Her PhD (also from Exeter) focused on the amber spacer beads from the Bronze Age across Europe. Currently, she is an independent archaeology researcher.

The forthcoming lecture will take place on Friday 3 March in the Dorset County Museum’s Victorian Hall and is FREE to the public; however a donation of £3 encouraged to cover costs. Doors open at 7.00pm and talks start at 7.30pm.

For further information contact the Museum on on 01305 756827 or check the website on www.dorsetcountymuseum.org or follow us on Facebook and Twitter

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Archaeology Unearthed: The social role of non-metal valuables in Late Bronze Age Britain by Dr Joanna Brück

Necklace of jet and amber from High Throston. Co. Durham © Tees Archaeology 2017

Necklace of jet and amber from High Throston. Co. Durham © Tees Archaeology 2017

Bronze Age metal objects are widely viewed as markers of wealth and status.  Items made from other materials, such as shale and amber, tend either to be framed in similar terms as ‘prestige goods’, or to be viewed as decorative trifles of limited research value.  However, such simplistic models dramatically underplay the social role of objects.

In this talk Dr Joanna Brück will examine objects of amber, jet and shale in Late Bronze Age Britain, addressing in particular their contexts and associations as well as patterns of breakage to consider the cultural meanings and values ascribed to such items and to explore how human and object biographies were intertwined.

Dr Bruck’s primary area of research is the archaeology of the British Bronze Age.   She is particularly interested in the treatment of the human body and concepts of the self; depositional practices and what these reveal about the meanings and values ascribed to objects; and the relationship between space and society including domestic architecture and the changing organisation of landscape.  Dr Bruck has also developed research interest in historical archaeology, including Victorian and Edwardian public parks, and recently published an edited volume on the material culture of the 1916 Rising in Ireland.

This talk will be held at the Dorset County Museum on Friday 3rd February 2017 at 7.30pm (The Museum doors open at 7.00pm). The talk is FREE although a donation of £3 is encouraged to cover costs.

For further information contact the Museum on on 01305 756827 or check the website on www.dorsetcountymuseum.org or follow us on Facebook and Twitter

 

Archaeology Unearthed: New light: Gold from Bronze Age Dorset and Beyond by Dr. Neil Wilkin

Tarrant Valley Bronze Age Lunula

Tarrant Valley Bronze Age Lunula DCM © 2016

Gold was amongst the earliest metals worked in Britain and Europe, its appeal has endured for millennia. Gold is a rare metal and it has long been thought to have magical properties associated with the worship of the sun because of its shining surfaces, sun-like colour and slowness to tarnish.

On Friday 4th November 2016 at 7.30pm (The Museum doors open at 7.00pm), Dr Neil Wilkin from the British Museum takes us on a 1,500 year journey through the different ways gold was made and worn during the Bronze Age in Britain, with special attention to the goldwork of Dorset, especially the spectacular new find of a lunula from the Tarrant Valley. The talk will explore the ways that the goldworking craft was related to changes in religious, social and economic activities and how the study of these beautiful objects is rewriting our understanding of the earliest age of metals.

Dr Neil Wilkin’s particular interests are links between Bronze Age ceramics and metalwork and Bronze Age funerary practices and grave goods. He is currently working on a project on prehistoric grave goods which aims to redisplay the Bronze Age material in the British Museum public gallery. He is also the project leader of the Asahi Shimbun displays in Room 3 of the British Museum, overseeing four shows a year focusing on iconic objects from across the Museum’s collection.

Prior to joining the British Museum, Neil worked at the University of Aberdeen’s Marischal [pronounced Marshall] Museum and completed a PhD on Early Bronze Age pottery and burials of Northern England.

Friday 4th November 2016 at 7.30pm (The Museum doors open at 7.00pm). The talk is FREE although a donation of £3 is encouraged to cover costs.

For further information contact the Museum on on 01305 756827 or check the website on www.dorsetcountymuseum.org or follow us on Facebook and Twitter

Testing the Boundaries: Life, Land and Livestock in Later Prehistory by Dr. Clare Randall

Dr. Clare Randall

Dr. Clare Randall

This Friday, 2nd October 2015 at 7.30pm, Dorset County Museum is hosting a fascinating talk which will reveal what ancient animal bones can tell us about people’s lives in prehistoric Dorset.

Dr. Clare Randall, an osteoarchaeologist with a particular interest in pastoral farming and land use during prehistory, said “Sometimes we assume that animal bones only tell us what people ate, but in fact they speak to us of so much more. Combined with other humble things such as fields and ditches, we can learn much more about people’s lives than we could have possibly imagined.”

This talk will explore the changing ways in which people in the Bronze Age and Iron Age organised everyday tasks, leaving behind them some of the largest scale archaeology we have.

The talk is on Friday 2nd October 2015, Dorset County Museum, 7.30pm (doors open at 7.00pm). The talk is free of charge but a donation of £3.00 is encouraged to cover costs.

For further information contact the Museum on on 01305 756827 or check the website on www.dorsetcountymuseum.org or follow us on Facebook and Twitter

The Dorset Ooser

This monstrous wooden mask, a bull’s hair and horns mounted on its low brow, was used to scare people at midwinter gatherings. Another was reported at Shillingstone and there may have been many more throughout Dorset, Somerset and Wiltshire.  The Rev. William Barnes defines Ooser, oose or wu’se, as ‘a mask…with grim jaws, put on with a cow’s skin to frighten folk. “Wurse” … is a name of the arch-fiend.’

The replica Dorset Ooser mask that hangs in the Writer’s Gallery of the Dorset County Museum was carved by John Byfleet in 1975 for the Wessex Morris Men and is often used in May Day celebrations at Cerne Abbas and in dance performances.  DCM © 2015

The replica Dorset Ooser mask that hangs in the Writer’s Gallery of the Dorset County Museum was carved by John Byfleet in 1975 for the Wessex Morris Men and is still used in May Day celebrations at Cerne Abbas and in dance performances. DCM © 2015

From the ‘Proceedings of the Dorset Natural History and Archaeological Society’ Volume 84, 1962, an article written by the H. S. L. Dewar. entitled ‘The Dorset Ooser

This extraordinary object, portrayed in the illustration, has, most unfortunately disappeared from human ken. Some 65 years ago it was in the possession iof the Cave family at Holt Farm, Melbury Osmond. When Dr. Edward Cave left Holt for Crewkerne in Somerset before the year 1897, he took the Ooser with him. Leaving Crewkerne for Bath in 1897, for the time being the mask was left in ‘the care of the family coachman. When Dr. Cave enquired for it subsequently, it appears that he was told it had been disposed of. It is suggested that it may have eventually found its way to America.

Dorset Ooser, Melbury Osmond. This horned mask was formeriy in me possession of Mr. Gave of Holt Farm, but has long since disappeared. DCM © 2015

Dorset Ooser, Melbury Osmond. This horned mask was formeriy in me possession of Mr. Cave of Holt Farm, but has long since disappeared. DCM © 2015

The hollow mask, for such it was, is said to have been in the care of the Cave family from time out of mind. But although it has now been lost to sight, the memory of it and its associations in the district still provide great interest to students of folklore and others. That the mask was the last of a long line of renewals can hardly be doubted, since it was made of wood as a base, and must have suffered periodically from woodworm and decay.

As can be seen in the illustration, the mark was provided with a lower jaw which was moveable, and gnashing teeth, the jaw being worked by a string. It was adorned with crisped hair, flowing whiskers, a beard, and a fine pair of horns. Between the eyebrows it bears a rounded boss for which it is difficult to find an explanation. The expression of the eyes conveys a really agonized spirit of hatred, terror and despair. That the head in its turn was intended to inspire terror in the minds of the foolish and the wicked is unquestionable. It is perhaps the latest representation of ithe Devil to be made and used in England. The Devil, be it said, whom the Church of England has recently decided to retain in the Catechism, no doubt with good reason. The Ooser was, nevertheless, an unorthodox representation of the King of Evil.

The tradition that inspired both the creation of the Devil at large and the manufacture of his varied images is, of course, nearly as old as man himself. We find his prototypes, probably connected with phallic or fertiility worship, in the Mesolithic period. At Starr Carr in Yorkshire some 9000 years ago, the primitive hunters of the Middle Stone Age were making skull-caps for ‘wear out of the skulls and antlers of deer. Archaeologists believe they were intended to be worn for ritual use in dances connected with their hopes for ‘successful hunting. The fertility of both the hunters and the hunted was something that had to be achieved for the perpetuation of the tribe and for its sustenance.

The rituals that inspired this kind of performance were already thousands of years old. We have only to turn to the painting of a man disguised in the skin and horned head of an animal in the cave of Les Trois Freres in France to see what is perhaps the earliest representation of a priest of this fertility cult, his face turned to the spectators for admiration. Antlers have been recorded as found near the heads of individuals buried in Bowl-barrows of the Early Bronze Age in Dorset.

Today, in the famous, annual horn-dance at Abbots Bromley in Staffordshire, the modern equivalents may be seen, though politely modified, perhaps descended from remote antiquity through various -media. Incidentally, the Abbots Bromley horns are said to be hung up in the Church between the ceremonies.

It is not difficult to trace the evolution of a god of an early cult, or a fertility spirit with attendant ritual., to the Devil of a succeeding religion. The new priests still needed to keep some of the images of the older faith, and to trot them out periodically for the edification of the people, or as a warning. The transition from god of pleasure or plenty to god of pain, often in a subordinate and derogatory position as a devil, was assured. For example, the crude fertility symbolism of the Giant of Gerne Abbas was preserved, probably through May Day revels, by the local inhabitants, with the presumed, though perhaps tacit assent of the Church, and of the Abbey of Cerne.

Thus it may well be, as the inhabitants of Melbury Osmond believe, the Ooser, originally an image connected with fertility worship, was eventually relegated to occasions for “Skimity Riding” (Information from Mr. K. G. Knight.), (sometimes rendered as “Skimmerton”) as in Thomas Hardy’s The Mayor of Casterbridge, and “Rough Music”. This performance may be explained by pointing out that before the days of the Divorce Courts and the popular press, public opinion had a good way of expressing interest in and disapproval of husband-beating, scolding, sexual unfaithfulness or irregularity, and cuckoldry. Many of these are, after all, often due to the uncontrolled excess of the urge to fertility. And so, when an aberrant pair, or an erring spouse was located, the man, or sometimes the woman, or both, were made to ride on a donkey or a horse, face to tail. Meanwhile the crowd made rude and rough music by beating on frying pans and ketitles, bull’s horns, marrow bones and cleavers. Such was the band with which they had earlier woken and serenaded the sinful. Elsewhere, the donkey was called a “celebrated Jerusalem,” a curiously inverted form of sarcasm. At Melbury it is related that the Ooser was brought out and paraded to complete such a show. Skimmity Riding is portrayed on a panel in one of the rooms in Montacute House in Somerset.

By now the once triumphant horn of plenty, fertility and power had become a symbol of scorn, horror and derision. The latest phase of all seems to have been when the Ooser’s head — or was the head itself the Ooser — on occasion used to be brought to the door of the tallet (hay-loft) of a barn to terrify the children of the village(Information from Mr. K. G. Knight.) should occasion call for it. The word “tallet” is of some interest here, since it seems to be akin to the Welsh : “taflod”, a hay-loft, and its use as a dialect word in Dorset could indicate a Celtic origin.

The tale is still told in (Melbury that it was sometimes used to scare grown up people as well as young ones, chains being attached, while lucifer matches were pushed alight into the head. One is tempted to visualize smoke pouring from the infernal nostrils. The story goes that once it was so used to frighten a stable-hand (Information from Mr. K. G. Knight.), and that in a fright he jumped through a window and so injured himself that his ‘life was despaired of. At one time it is said that the Ooser was kept in the Malt House, which was once a Button Factory, and now a Chapel. If one looks for a parallel elsewhere, Violet A If or d in her book on English Folk-Dances, records that a man used to accompany the ‘Christmas Wassailers at Kingscote in Gloucestershire, “dressed in a sack, his head in a real bull’s face, head and horns complete”.

The name Ooser may be connected with “Wurse,” as William Barnes remarked, the name of the arch-fiend-himself in Layamond’s Brut. Others believe it connected with “Osor,” a name used in Italy in the 17th century for the Devil of the ‘Christians. It seems possible that the Ooser may claim relationship with such figures as the Mayday Jack-in-the-Green, or the Green Man of our Inn signs. He is likely enough an off-shoot from the 14th century and later Mummers’ plays. Some authorities hold that the older form of Mumming was “(Masking”, while Polydore Vergil relates that the disguising and mumming at Christmas were derived from the feasts of Pallas that were done with vizars and painted -masks. Again, it is known that in early ‘Christian times people ran about wearing masks upon New Year’s Day on the occasion of the Feast of Circumcision, imitating a pagan superstition. In ancient missals the words written in the mass for this day were : “Missa ad prohibendum ab idalis” A clue can very likely be seen also in Isaiah xxxiv. 14.

These masques or mysteries may have evolved eventually into the Morality Plays. In France, men and women (wearing such disguises are said to have been forbidden going to the Churches in 1598 at the instigation of the Bishop of Angres, and by State Legislation in 1668. A suggestion has also been made that “Ooser” is a derivative of “Guisard” or “Guiser”, connected with such words as “vizard,” “vizor,” or “vizard,” the old words for “Mummer” or “Guise.”

Mr. G. W. ‘Greening of Dorchester can recall the figure of a Beelzebub which puffed smoke, had four short legs and a tail like a crocodile, in a play performed by the Bradstock Mummers when he was a boy. It is a great pity that such figures as the Ooser should have faded into the mists of time. It is only due to the great interest taken in folklore by a few enthusiasts, and by Mrs. H. H. (Marshall, a daughter of Dr. Edward Cave, and by Mr. K. G. Knigiht of Evershot, and the very retentive memories of the older men and women of Melbury Osmond that many of the above details have been preserved.

Those who wish to pursue the subject may be referred to F. T. Elworthy’s Horns of Honour, and to Somerset and Dorset Notes and Queries, Vol. ii (1891), p.289, or to any of a vast number of books concerning the Devil and his Works that are to be found in most public libraries. Skimmity Riding is discussed in Brand’s Popular Antiquities, and elsewhere.
It may be permissible to ask philologists whether there is any evidence that the ‘well-known Hampshire dialect word “Wooster”, meaning a lover, and “Wooster blister,” a mark allegedly caused by a lover’s kiss, is related to the Ooser?

  • The writer’s thanks are most cordially given to Mr. R. N. R. Peers, to Mr. G. W. Greening, and to Mr. K. G. Knight of the Melbury Estate Staff, for their interest in local traditions about the Ooser, and for the trouble they have taken in the matter. Last but not least, also to Mrs. H. H. Marshall, who has come forward with some new facts after this paper had been almost completed. It should be noted that “Ooser” is pronounced with a short, quick “s”, as in “boss,” not as in “nose.”

Object Identification Surgery at the Dorset County Museum

Roman CoinsBring your ’mystery’ objects along to one of our three sessions per week and our enquiries team will do their best to provide an identification for you on the spot wherever possible. The Object Surgery will take place on:

  • Tuesday: 10.00 am to 3.30 pm: All enquiries
  • Wednesday: 10.00 am to 1.00 pm: All enquiries
  • Thursday: 10.30 am to 12 noon: All enquiries / 1.00 pm to 3.00 pm: Geology enquires

The existing system where you can leave an object for identification and collect it later will continue but due to the increasing costs of administration, stationery and postage, a £1.00 donation will be requested.

For more information contact information phone 01305 756827

Dorset inspires exhibition by local artists

Barleyfields by Dick Hewitson

Barleyfields by Dick Hewitson

A new exhibition opens at Dorset County Museum, Dorchester on 10th January 2015. Dorset: A Contemporary Response is the annual exhibition from Bournemouth Arts Club. The exhibition will be a display of high quality work bringing together members’ individual responses to Dorset.

“We are really looking forward to this exhibition which has been inspired by how artists feel about the county of Dorset,” said Jon Murden, Director of Dorset County Museum. “We anticipate a great variety in the work, but with the consistently high quality the club always demands.”

The selection for the exhibition will be made by Dr Brian Graham, a highly respected Dorset artist fascinated by the past and inspired by Bronze Age and Neolithic archaeological sites.

Running alongside the main exhibition will be a smaller display of additional works by club artists. This will consist of sketch books, small dimensional pieces and smaller works on paper. Julie Herring, recent Curator of Art at Bournemouth University, is selecting these works which will be arranged to complement the main show.

Most of the pieces on display will be for sale and there should be something to suit even modest budgets. Of particular interest this year will be Postcards from Dorset – a display of postcard-sized works, one from each exhibiting artist, all of which will be for sale at the fixed price of just £30 each.

Other artworks will range in price from £50 to over £1000 with many on sale between £200 and £500.

Bournemouth Arts Club exhibition runs at Dorset County Museum from 10th January to 14th March 2015. The Museum also has a well-stocked gift shop and a popular tea room. For more information phone 01305 262735 or visit www.dorsetcountymuseum.org.

Bodies in Trenches 2013

Archaeology National Trust SW

A good time to review some of the discoveries of the past year. Much of what we have written here is to do with work that National Trust archaeologists have carried out themselves. However, resources dictate that I usually need to a ask archaeological contractors to carry out recording work.

Here are some of the discoveries from repairs, developments and service trenches that needed excavating this year. At some places, a trench can be dug where there is a near certainty that archaeology will be affected…even when the location has been chosen to avoid it. At others, we do not have enough information to know what will be discovered. Geophysics can help… but often it is difficult to know what lies beneath the ground.

In January, trenching for a new drainage system and fibre-optic cable line around the house at Montacute, Somerset was watched by Mike and Peter of Terrain…

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