In Memoriam Rev. William Barnes B.D.

Rev. William Barnes © DCM

Rev. William Barnes © DCM 2015

From the ‘Proceedings of the Dorset Natural History and Archaeological Society’ Volume 8, 1887, an memoriam written by the Reverend Octavius PickardCambridge FRS.

“Since October 7th, 1886, when we were suddenly called upon to mourn for our old friend and staunch member of the Dorset Natural History and Antiquarian Field Club, the Rev. William Barnes, B.D., so much has been written and said and published about him that little, at any rate, little new, can now be said; scarcely a periodical or journal has been silent ; all have been necessarily and deservedly eulogistic. Some, it has appeared to me? have placed his claim to public notice of somewhat insufficient grounds, and others on, as it were, the side issues rather than on the main ones of his long life. It would be, however, quite out of place in our Proceedings to criticise here what has been said and published. Want of space, if nothing else, would prevent it. A very characteristic and faithful portrait of Mr. Barnes forms a frontispiece to our annual volume. As regards this portrait, it may be remarked that this has been designedly chosen rather than another, which, while it, no doubt, faithfully gives Mr. Barnes’ general appearance according to the costume adopted late in life, was by no means characteristic of the man known to those who had enjoyed his friendship in earlier days, and had watched the development of his simple but strong and almost unique character under the more usual garb of the day. What it is proposed to give here as an accompaniment to our frontispiece will consist of such biographical details as may be necessary for the information of those who would hereafter know who Mr. Barnes was, whence he came, and the more salient points of his life. A list of his works is also appended. Some of these are now not known to many, even by name; and probably few have been read or studied.

On two of them I shall offer a few more detailed observations,—viz., his poems in the Dorset dialect, and one entitled “Views on Labour and Gold,” on which last I have not seen or heard any remark made amidst the much that has been said and written on the former. I have not attempted to give any classification of Mr. Barnes’ works, but have drawn out the list in chronological order, as, in flict, he himself drew it up in his later years, and, as by the kindness of his son (the llev. W. M. Barnes, Rector of Winterborne Monkton), I am enabled to give it. Mr. Barnes’ birthplace was Eushhay, Bagber (or Bagberry), a hamlet of Sturminster Newton, in the Vale of Blackmoor, Dorset. It seems that his family had been anciently landowners in or near the Vale, but had subsequently become tenant-farmers there ; and it was in the place above mentioned that his parents, John and Grace Barnes, were living at the time of Mr. W. Barnes’ birth in 1801. From his mother (Grace Scott) he appears to have inherited strong intellectual and poetical tastes, which, becoming marked as he grew up, it was decided to place him in some line of life above that of the toilsome work of the farm. He accordingly, at a very early age, entered the office of a solicitor — Mr. Dashwood—at Sturminster Newton as an engrossing clerk, and from thence afterwards (in 1818) he removed to occupy a similar post in the office of Mr. Coombs, Solicitor, Dorchester.

During the time of these clerkships (about seven or eight years) Mr. Barnes never lost a chance of acquiring knowledge on every possible subject, laying the foundation of his future great knowledge of languages, and qualifying himself for the Mastership of the Boarding School at Mere, Wiltshire ; to this post he was appointed in 1823, and we find him described in 1829 as “Teacher of Perspective and Drawing, and of the Latin, French, Italian, and German languages.” With Italian he seems to have become conversant some time before this date, as in 1827 he published translations in verse from the Italian of Metastasio. It was during his residence at Mere that Mr. Barnes first began seriously to study the origin of his own language, both British and English. It is probable that these studies were suggested and actually begun during a visit to Wales in 1831. At any rate in 1832-33 he published papers on these subjects in the “Gentleman’s Magazine;” and to his latest days Anglo-Saxon and the British language were his favourite study.

In 1835, an opening for advancement offering, Mr. Barnes (who had previously married Miss Miles, a Dorsetshire lady) removed to Dorchester and opened a school in Durngate Street, from which a further move was not long after made (1837) into more convenient premises within a door or two of the Dorchester Grammar School, next to the Almshouses, on the east side of South Street. Here for some years his school filled and prospered, and while giving every attention to his pupils Mr. Barnes carried on his own private studies with extraordinary vigour and success] no subject, no language daunted him when once he made up his mind for the attack; his clear and logical understanding seemed to get hold of the subject, take it in, absorb and assimilate it as completely as a sea-anemone does its food. And not only did Mr. Barnes thus simultaneously carry on his school work and private studies, but he found time for extra lessons to pupils desirous of getting on, and to his assistant masters, (Mr. Isaac Hann and others), as well as for wood engraving and music ; and a glance at the list of his works shows that during the whole of this time his pen was also pretty constantly at work for the publisher.

In 1817 Mr. Barnes removed from the east side of South Street to the opposite side of the street, and it was now (1847) that, having obtained the degree of B.D. at St. John’s College, Cambridge, as a “Ten-years-man,” he was ordained Deacon by Edward Denison, Bishop of Salisbury, on the nomination to Whitcombe as a title by the Hon. Col. Damer, of Came. In 1862 Mr. (now the Rev. W.) Barnes gave up his school (which was afterwards for a time carried on by a Mr. de Winton), and accepted the living of Came on the presentation of Captain Damer, son of his former patron, and himself at one time a pupil of Mr. Barnes’. Here in the faithful work of his small secluded parish and in his own studies and literary recreation the autumn and winter of his life passed on in peace, happiness, and usefulness, until from the natural decay of extreme age he passed away on the 7th of October last at 86 years old.

It has been said that there must be blame somewhere that Mr. Barnes, with all his genius and great talents, should have thus passed a long life without any signal or very substantial recognition in high or influential quarters. I think this is unjust both to himself and to the world in which he was known.

He had no ambition i.e., no desire to use his talents as a mere means of obtaining either the world’s fame or its more solid rewards ; his mind and powers were emphatically himself, and his happiness consisted, and was amply found, in attacking and assimilating those subjects which cropped up at every turn of his path. He would have considered it a prostitution of his powers to have designedly aimed at wealth or position by their means; the attainment of knowledge was the end he always had in view, and that end was to him its own sufficient reward. No greater injury could, I conceive, have been done to him than to have offered, or, perhaps, pressed upon him, the acceptance of honours or position which might have turned him in his course or tended to obscure the end he had in view. So far as concerned himself!; and as respects the fancied neglect of him by others, what was there in his life and work to draw upon him, perforce, the notice of any excepting those of his more immediate circle? From that circle, as occasion called, he did receive such recognition as put him in the very position of all others where his talents would be freely used and his worldly requirements sufficiently supplied for the modest needs of himself and his family. In this view of it Mr. Barnes’ life forms a harmonious whole such as the world rarely sees, and if I were going to lecture to young men on the examples set by striking characters gone before, I do not know of one whom I could select, like Mr. Barnes, as so pre-eminent in all that a Christian man’s life should be both for this world and the next. A sound mind in a sound body and sufficient food for both ; the result, a long life of physical and mental happiness, and a legacy to posterity from his mind’s work, the value of which will be the more felt the more it is used by those to whom it is bequeathed. If the recognition of himself by great men or great minds were an ambition with Mr. Barnes (I am not aware that it was, I think it was not) he did obtain a share of that in the visits paid him while Rector of Came by such men as Tennyson, Allingham, Prince Louis Lucien Bonaparte, Max Miller, Sir Henry Taylor, Coventry Patmore, and others.

With regard to Mr. Barnes’ family it is enough to say here that he had the great misfortune to lose his wife comparatively early in life, and has left four daughters and one son (Rev. William Miles Barnes, of Monkton Rectory) surviving him, another, a younger son, having died early. Miss Laura Barnes, the eldest daughter, is unmarried; the others are married. Two are settled in Italy, and from the talented pen of one of them, Lucy Barnes (Mrs. Baxter), we hope shortly to have a biography of our old friend such as none but a daughter so well qualified could possibly furnish. Some have questioned whether Mr. Barnes’ career can be pointed to as a successful one; of course that depends on what success in life is taken to mean. If I am right in the remarks I have made above, he must be considered to have been most successful. Some have pointed to his scholastic work and said it is not there that Mr. Barnes succeeded ; others have said his literary works, excepting the Poems in Dorset Dialect, will not live, and most are dead already, and that his clerical life was a mere accident. Well! I think these critics are all wrong. I am very confident that even in these separate parts of his career Mr. Barnes might, were it worth while, be shown to have amply succeeded.

I will only mention one fact in regard to his school work, and that is that he had the faculty of interesting his scholars, and not only of causing them to understand but to love what he taught. I can testify to this from my own experience as his pupil, and I feel confident of the supporting testimony of many others whom he taught. If this be so what scholastic success could be greater As regards his literary labours, perhaps few know anything of them except of the Dorset poems ; but may that not be simply a proof of their ignorance, not of any want of intrinsic value in his other works? And as respects his clerical life, those who know what it was speak of it as being as thoroughly complete as everything else he did; its sphere was no doubt small, but had it been ten, or twenty times the extent it was it could not have been more sincerely or systematically worked. Where is any proof of nonsuccess in these separate parts then of Mr. Barnes’ life? But these parts are simply parts of a whole, harmonious life, and ought not to be taken and analysed separately, rudely dissected like a beautiful flower by a would-be botanist! and that these portions of Mr. Barnes’ life and works are what they are constitutes, it seems to me, his life’s true success.

Space will not allow me to say anything scarcely of Mr. Barnes’ published works, excepting the one mentioned before, “Labour and Gold,” and his Dorset dialect poem’s. Criticism of these poems, in the ordinary sense, would be out of place – impossible! unnatural!

One might with equal propriety criticise a handful of spring flowers plucked fresh from the hedge-row. We might indeed admire one flower rather than another ; we might find greater beauties, greater sweetness, deeper suggestions in one than in another; but criticism, as such, would be, like the dissector’s knife—barbarous, almost brutal ! Mr. Barnes’ poems are the spontaneous outflowings of his remembrance of persons, things, and scenes, of which he bore away as he viewed them, the bright, the pure, the good side only. Lie looked at Nature, and human nature in his Blackmoor Vale haunts, with a soul only open to its beauties—quite closed (as far as it was possible) to all that might have been disfiguring or unsweet. His mind was attuned to harmonies, not discords ; such discords as may occasionally sound out in the songs he sings are instantly resolved into sweet harmony again. I am told, on good authority, that he never, with perhaps one exception, wrote his poems with “a purpose.” With such a purpose (everywhere evident in his poems) as that with which the bird sings, that is from the love that was in his heart and the instinct within his soul he, certainly, always wrote. I leave criticism, therefore, if such be possible, to others. Another thing I think is notable in respect to the Dorset poems; there is, if I do not mistake, not even the smallest reference there to any of the social sins or vices of peasant life. In one only such a reference may perhaps be found (Complete collection of the poems, p. 382), but only there as the product of evil in a higher rank of life, where the selfishness of idle vice has prevailed over the peasant child’s ignorant innocence.

Each poem is a picture true to life, without a touch too much or too little, and never a touch put in for mere effect. Those who have lived amongst, and loved, rural life, will, I think, see and feel this. Each poem, as it is read thus, satisfies the reader just as the picture itself, if viewed in nature, would satisfy. If this is, as I think, the perfection of poetry, then certainly Mr. Barnes approached perfection as a poet. I have remarked that he seldom or never wrote his poems ” with a purpose,” nor ever scarcely brought forward the frail or bad side of his country folk, but it was not that he was ignorant of the latter, or did not desire to have it as he wished to see it and sung of it – No! it would simply have been, in his view and intention, a distortion and blurring of what he saw and felt to have used his powers of song to denounce, or even to correct. Much rather would he look upon country life, wherever possible, from its humorous side, and this he did in his poems, as many of them so abundantly testify. He was indeed possessed with a very keen sense of humour, his laugh, at any sally of genuine wit or humour, was the most infectious that I ever met with ; it must have been a dull-witted one indeed who could fail to be caught by and to join in it. It has been remarked, and with truth, that throughout a volume of nearly 500 pages of poems there is no allusion to the sea, the seaside and its concomitants, or to mountains; but this, if it proves anything, proves the genuine sincerity of the man.

His Jot had been cast and his earliest and deepest impressions had been received inland, where neither sea nor mountain existed, and he sung of what was in him—impressions from the river, the brook, the lake or pond, the coppice, the hedgeside, the farmyard, the country folk of every degree, their thoughts, ways, habits, employments, and amusements ; these and such like formed the staple of his song, and to say that he only sang of these, but not of the sea or the mountain, is only equivalent to saying that a nightingale sings only the nightingale’s song, but never screeches like the seagull nor croaks like the raven ; and what better proof could be given than this that he had no keen ambition for any such fame as a great poet, in the world’s estimation, might aim at ! No! Mr. Barnes was here, as in all else, himself, and in his songs he was, as he was, and always loved to remember that he was, a Dorsetshire country-man. These few allusions to Mr. Barnes’ poems must suffice us here; space prevents any quotations from them. Others (notably Professor Palgrave, National Review, No. 48, February, 1887, p.p. 818-830, and the Rev. Walter Locke in an able Lecture at Dorchester, April 18th, 1887, to be published, I believe, shortly) have gone very fully into them and given numerous and apt quotations. Indeed, if anything I have said be true, the whole volume might be quoted in proof of Mr. Barnes having been a genuine staunch Dorset man; and to that proof I recommend every one who has not yet made a close.

Acquaintance with those genial and pleasant outflowings of a true and loving heart.
Although, as before remarked, Mr. Barnes did not write his poems ” with a purpose,” he could, and did, write with a purpose much, and to good purpose if some of his other works were studied. I fear, though, that most of them are but little known. I allude now to “Views of Labour and Gold,” a volume of 190 pages, published in 1859. He speaks of this work as formed from notes for a course of lectures ; but whether the lectures were ever publicly delivered, or if so, when, I do not know. This work appears to bo the outpouring of Mr. Barnes mind on an old subject, but one at that time cropping- up as a vital one for human society in all ranks, and which has, as we are aware, become the question underlying most of the other questions of the day – the question of the relations and respective rights of labour and capital. Mr. Barnes here, as in all his poems, touching en the temporal welfare of the labourer, is unmistakably in closest sympathy with the sons of toil ; but as in his poems, so here, too, he is filled with the conviction of the need of labour to man, and of its great dignity. But while he extols labour, he is unflinching in his severity upon labour for the mere sake of hoarding, and of labour that injures body, mind, or soul. Some kinds of labour, he observes, have “a painful reaction on the mind,” and others “a bad reaction on the conscience” (p. 33), and which, however easy may be “their action, and however great their gain, are not to be earnestly chosen by Christian men, since as they deaden the conscience they likewise do harm to the soul,” Weighty words of truth which need to be much taught, and still more learnt, in these enlightened days. As we might expect, Mr. Barnes is severe upon capital ! Not by any means that he objected to the prudent laying up for a rainy day, or the gathering of means to carry out works impossible to be effected without stored-up labour in the shape of gold or capital, but it was the ever-growing “monopoly and tyranny of capital” against which he warns.

A chapter is devoted to this under the above heading. Mr. Barnes’ object is “to show the possible effect of the increase of great working capitals and monopolies on the labourers’ freedom or welfare.” And, is there a doubt but that the present labourers’ Unions and Trades’ Unions, and the consequent strikes and lock-outs, and other warfare between employers and workers i.e., between “Labour and gold,” have been the result of that “tyranny and monopoly of capital” Mr. Barnes speaks of? He humorously, but forcibly, illustrates the benefits asserted to be conferred upon workers by capital when in the enlargement of an already perhaps great business, scores of small businesses of the kind are swallowed up by the outlay of capital ; “The kindness which is done by capital when it affords employment to people from whom, by a monopoly, it has taken their little businesses, is such as one might do to a cock by adorning his head with a plume made of feathers pulled out of his own tail.” And as regards these who have sunk from being (though perhaps small ones) masters to mere workers, he says their wages are doubtless better than nothing, but ” yet it may have been quite as well for them if the profit on their toil had been taken by themselves instead of the great capitalist, and if they had taken their money on their own desk rather than on the Saturday pay-table.” This, of course, at once opens up the whole question of the rights of labour to share in the profits of their work ; and this is the bone of contention still. Mr. Barnes also has a pertinent sentence upon a dogma which one frequently now hears, and sees in print, as addressed to our ” masters,” the agricultural labourers, and with a view to content them with their lot. It refers to the “identity of interest between the employer and the labourer,” or, what is the same, between ” capital and labour.” Mr. Barnes remarks (p. 70) —” It is often said that the interests of capital and labour are identical, and so in truth they are as long as they are kept so by the law of Christian kindness ; but if the truth or the broad form of it be misunderstood by the hand-hiring capital, it does not follow that the wealth of the capitalist and workman are identical.” Mr. Barnes here appeals to a higher law than the mere law of the land, or the market price, as a true and potent factor in all questions between labour and capital.

The capitalist may ensconce himself behind the law of the land, he may seek to justify himself by the ” market price of labour,” but no law, in Mr. Barnes’ opinion, can ever enforce any true identity of interest between capital and labour, but that one of which he speaks in the passage quoted, ” The law of Christian kindness,” which, when it works so as to discover that the market price is not always the just, although it may be the legal measure of labour’s value, will also operate so as to accord a share of the profits of Labour to the workman ! When will that be ? Echo answers, when? But if we may hazard a guess we shall not be far wrong, I think, in saying that the considerations and discussions continued in “Labour and Gold,” if widely spread abroad, will not fail to hasten the day. Mr. Barnes, again, speaking on the effects of the monopoly of great capitals, (p. 70), admits that “one man may leave a million to his wife, earned out of his capital by his workmen, but then fewer men out of every hundred in his trade can leave their children a hundred pounds.” Who cannot feel that the loss of the hundred pounds to each of the many is ill compensated for by the gain of a million to one person?

Everywhere throughout this little book the relations of capital and labour are discussed thus earnestly and temperately. If space allowed we might show how fair he is towards capital rightly employed, and how dear to his heart were the interests and well being of the working man, especially in those chapters on ” the measure and quantity of labour,” on ” overwork,” on the “reaction of labour,” and of ” inaction;” as well as on the “dignity and disdain of work,” on ” machinery,” and ” congregated labour.” But what I consider the essential point in this work is the insistence upon a higher law than the law of the land, and the market price as a factor in the relations of labour and capital—’ the law of Christian Kindness.” I have gone thus much into this work of Mr. Barnes’, not only because of the great and pressing present importance of the subject, but, principally, here, to show that Mr. Barnes was not merely a poet, not simply a singer of pretty melodious songs, but a true, a large hearted, and a just philanthropist; and I venture to think that Mr. Barnes ‘ fame will not in the future simply rest upon his Dorset Dialect poems, exquisite as they undoubtedly are.

It is time, though, that some mention should be made here of Mr. Barnes in connection with the Dorset Natural History and Antiquarian Field Club. As we might have supposed, Mr. Barnes was always forward to support anything connected with the interests of natural history and natural science. Every morning during his scholastic life before the regular school work began he gave his scholars a short lecture on some natural history or scientific subject. Each scholar had to take down in writing a proposition, generally embracing one point only, on which the lecture was based. Notes were to be taken upon the lecture, which was always illustrated by objects or experiments, and an examination upon it was subsequently made. I have still in my possession the MS. notes of these lectures during the whole of the two years that I was a pupil of Mr. Barnes’.

He was among the founders of the County Museum, and stood firmly by it through evil and good report until it bloomed into its present fair and prosperous form; and at once on its inauguration in 1875 became a member of the Field Club, frequently attending the Field Meetings, even down to a very recent period, and, whenever called upon to do so, always contributed his quota to the proceedings of the day in his habitually retiring, but simple, clear, and concise way. These contributions were usually of an Antiquarian kind, as are all those contributed in writing to the Field Club’s published proceedings. I have given these contributions in a separate list at the end of the general list of his works ; they are 14 in number and are mostly concerned with topics at the moment before the club. The last paper contributed to our Proceedings was in September, 1885, on “Pilsdon,” and is published in vol. vii. p. 102. Mr. Barnes was then in too feeble a state to attend outdoor meetings, and I myself had the pleasure of reading (in his absence) his last words to us ; and the very last words (with which the paper concludes) suggest to us a bit of practical work, which, I hope, some one among us may one day carry out. He was speaking of the curious parallelogram on the area of the Great Earthwork at Pilsdon, and, after hazarding a guess on the subject, concludes with these words—”I wonder what is under its turf?” and I will now add ” Will not some one institute a search and let us know?”

And now, ill done indeed I fear, but yet, so far as I have been able to do it, my task is done. I should have liked to dwell longer on many points of Mr. Barnes’ life and character, and particularly on some others of his published works. I feel little doubt but that if the real value of his philological work were thoroughly gone into he would be found to have been well abreast of the greatest contemporary masters of philological science, but I must leave that to other hands. To say that we of the Field Club most deeply lament our old friend is only to repeat what all the world has said since his death ; to say that we shall never see his like again would be to prophesy when we do not know, a proceeding proverbially unwise ; but I do think that it may well be the ambition of us all, when our time shall come, to have lived as Mr. Barnes lived and to have died as he died.

A CHRONOLOGICAL LIST OF THE PUBLISHED WORKS OF THE REV. WILLIAM BARNES B.D.

1822 Orra : A Lapland Tale. A short poem, published by Clarke, Dorchester. 8vo., p.p. 28, with four woodcuts engraved by the Author,

Other Short Poems, also published in this year.

1827 Some Little Essays and other papers, signed “Dilettante,” in Dorset County Chronicle from 1827, cir. to 1835.

Some Sonnets and other Poems, some of which were printed in a book in 1846.

Translations in Verse from the Italian of Metastasio.

1829 The Etymological Glossary ; or Easy Exposition for the use of Schools and Non-Latinists, wherein the greater part of the English words of foreign derivation are so arranged that the learner is enabled to acquire the meaning at once. By William Barnes, Master of the Boarding School at Mere, in Wiltshire, Teacher of Perspective and Drawing, and of the Latin, French, Italian, and German languages. Shaftesbury : T. Rutter. London : Whittaker, Teacher, and Arnot.

1831 Papers in Gentleman’s Magazine –
ON ENGLISH DERIVATIONS.
ON THE STRUCTURE OF DICTIONARIES.
ON PRONUNCIATION OF LATIN.
HIEROGLYPHICS.

1832 Papers in Hones Year Book –
DORSETSHIRE CUSTOMS, p. 1172.
SINGLE STICK AND CUDGELS, p. 1525.
LENT CROCKING, p, 1599.

In Gentleman’s Magazine –
IDENTITY OF NATIONAL MANNERS AND LANGUAGE.
MERE CHURCH, WITH WOODCUTS.
SONGS OF THE ANCIENT BRITONS.
ANALOGY OF GREEK AND OTHER LANGUAGES.
ORIGIN OF LANGUAGE.
THORNHILL OBELISK, WITH A WOODCUT.
ORIGIN OF LANGUAGE.
ENGLISH COMPOUNDS.

1833 In Gentleman’s Magazine –
NAPPER’S MITE, Dorchester, with a woodcut.
SILTON CHURCH, with woodcut. Supplement to vol. ciii. pt.
STURMINSTER NEWTON CHURCH.
THE ENGLISH LANGUAGE.
NAILSEA CHURCH, Somerset.
CHELVEY, Somerset.
A CATECHISM OF GOVERNMENT in general and of England in particular. Shaftesbury,

1833.
THE MNEMONICAL MANUAL, founded on a new and simple system of Mnemonics. Recommended to the notice of teachers and readers of
history, &c. , &c.

1834 A FEW WORDS ON THE ADVANTAGES of a MORE COMMON ADOPTION OF THE MATHEMATICS AS A BRANCH OF EDUCATION OR SUBJECT OF STUDY.
London : Whittaker. 20vo., and various Local Publishers, 1834.
POEMS OF RURAL LIFE in Dorset Dialect, begun in this year, published in
Dorset County Chronicle.
A DORSET IDYL, written in a sick room coming on to convalescence – ” When I was uphalening from a sickness – an ailing of the liver.”
“ON THE CROSS AT ST. (?).” A paper in Gentleman’s Magazine.

1835 A MATHEMATICAL INVESTIGATION of the principle of Hanging Doors, Gates, Swing Bridges, and other heavy bodies swinging on vertical axes. Dorchester : Simonds and Sydenham, 1835.

In Gentleman’s Magazine –
PUNCK KNOWLE HOUSE, with a woodcut.

1837 ON ROMAN MINERALS, p. 573.

1838 On Æsop.
SOME ETYMOLOGIES.

1840 ANOTHER LETTER to Gentleman’s Magazine on the distinction between VIR and HOMO. According to the general rule of the ‘Elegantitæ Latinsæ ” ViR is equivalent to a man, when noticed for praise or excellence; never when blame is expressed. Homo is used indiscriminately. What Mr. Barnes thought was that VIR is equivalent to man, as distinguished from a woman, as of the female sex ; Homo i equivalent to a human being, in distinction from one of a different order, whether higher or lower ; VIR is equivalent to the German Mann, Homo is equivalent to German MENSCH. He quotes from Ovid, Metamorph, Sallust, Horace, Terence, &c, in proof of his idea.

1839 In Gentleman’s Magazine –
ON THE SO-CALLED KIMMERIDGE COAL MONEY.
BATTLE OF PENN.
THE ROMAN AMPHITHEATRE AT DORCHESTER.
THE HINDOO SHASTERS.
PHŒNICIANS.
HINDOO POORAN AND SCIENCES.

1840 In Gentleman’s Magazine –
HINDOO FAQUEERS.
DORSET DIALECT compared with Anglo-Saxon.
THE OLD JUDGE’S HOUSE, DORCHESTER, with a woodcut.
LAWS OF CASE. An investigation of the Laws of Case in Language
Published 1840. Longman and Co. and Whittaker and Co , London.

1841 EDUCATION ON WORDS AND THINGS.
FIELDING’S HOUSE AT STOWER, with a woodcut.
GOTHS AND TEUTONS.
AN ARITHMETICAL AND COMMERCIAL DICTIONARY. Pubhshed by (?)
HINTS ON TEACHING, in the Educational Magazine, pp. 160, March 1841.
PRONOUNCING DICTIONARY of Geographical Names, pp. 249. Published by (?)

1842 THE ELEMENTS OF ENGLISH GRAMMAR. London : W^hittaker and Co.
THE ELEMENTS OF LINEAR Perspective and the Projection of Shadows,
16 woodcut diagrams, by author. Published by Longman and Co. and Hamilton and Adams.
NUMEROUS REVIEWS of all kinds of books in Gentleman’s Magazine from
1841 to 1849 (inclusive.)

1844 SIX SACRED SONGS “SABBATH LAYS.” Poetry by W. Barnes, music composed by F. W. Smith, Dorchester. Price to Subscribers, 5s. ; to Non-subscribers, 6s. London : Chappell, New Bond-street, London.
EXERCISES IN PRACTICAL SCIENCE, containing the Main Principles of Dynamics, Statics, Hydro-Statics and Hydrodynamics, with 14 diagrams in wood, by author, pp. 65 for my pupils. Pub. Dorchester, Clark,

DORSET POEMS (collected from Dorset County Chronicle) with a dissertation
on the Folk Speech, and a glossary of Dorset words. Published by George Simonds, Dorchester.

1846 POEMS PARTLY OF RURAL LIFE (in national English). London : J. R. Smith. Containing “Some of my Earlier Bits of verse Sonnets and others”, with some later ones in Common English.

1847 “POEMS OF RURAL LIFE IN DORSET DIALECT.” 2nd Edition. J. R. Smith. London.

OUTLINES OF GEOGRAPHY AND ETHNOGRAPHY FOR YOUTH, pp. 242. Barclay, Dorchester. 1857 A new edition, applied for by H. C. Harris ; published 21, Great Alie-street, Goodmansfields, and afterwards brought out.

1849 SE GEFYLSTA (the Helper) an Anglo-Saxon Delectus. J. R. Smith, London. (Another edition since.)
HUMILIS DOMUS. Some thoughts on the Abodes, Life, and Social Condition of the Poor, especially in Dorsetshire. (Printed from the Poole Herald).

1853 and 1854 Papers in ”The Retrosprctivi Review.” London: J. R. Smith. Vols. I. and 11.
POPULATION AND EMIGRATION AT THE BEGINNING OF THE 17TH CENTURY.
Art. 4.
ANECDOTA LITERARIA. Extracts from the Diary of John Richards, Esq.,
pp. 97, 201.
PYRRHONISM OF JOSEPH GLANVILLE
ENGLISH MUSIC AND MADRIGALS. Vol. II., Art. 4. The Antiquary.
Art. 6, No. 6. Lelantd, February, 1854.
ASTROLOGY, Xo. 7, Art. 5.
CONTROVERSIAL WRITERS on Waterhouse and Fox, on the Utility of
Learning in the Church. No. 8, Art. 3. Aug. 1854.

1854 A PHILOLOGICAL GRAMMAR, 8vo., pp. 312. J, R. Smith, London.

1859 HWOMELY RHYMES, a second collection of Dorset Poems. J. R. Smith, London.
BRITAIN AND THE ANCIENT BRITONS, pp. 167. J. R. Smith, London.

1859 VIEWS OF LABOUR AND GOLD, pp. 190. J. R. Smith, London.
THE SONG OF SOLOMON, in the Dorset Dialect (for ” Prince Louis Buonaparte).

1861 In Macmillans Magazine (May, 1861)
ON THE BEAUTIFUL IN NATURE AND ART.

1862 DORSET POEMS, 3rd Edition of 1st Coll , being in fact the 4th Edition: John Russell Smith, London.
TIU, OR A VIEW OF THE ROOTS, and stems of the English as a Teutonic
Tongue, p.p., 324. J. R. Smith.

Macmillan’s Magazine –
ON THE RISE AND PROGRESS OF TRIAL BY JURY in Britain, March 1S62.

1863 The “RARIORA” of Old Poetry. May 1863.
Fraser’s Magazine –
ON THE CREDIBILITY OF OLD SONG, History and Tradition, Sept. 1863.
ON PATMORE’S POETRY, July 1863.
POEMS IN THE DORSET DIALECT. 3rd collection, with frontispiece and vignette. 4s. 6d. 1st ed., J. R. Smith, London.
DORSET POEMS. 2nd edition of 2nd collection. J. R. Smith, London.
GRAMMAR AND GLOSSARY OF THE DORSET DIALECT, with the history, outspreading and bearing of the South-western English. Published for the Philological Society, by A. Asher and Co , Berlin – 8vo., p.p. 103.

1863 In the Reader –
A REVIEW OF DEAN HOARE on English Roots and Exotics.
In the Ladies’ Treasury –
“ON CHRISTIAN MARRIAGE.”

1864 In the Reader –
REVIEW OF COOKE’S “NEGLECTED FACT,” in English History.

1865 A GUIDE TO DORCHESTER. Published by Barclay.

1864 and 1865 VERSIONS OF THE PSALMS in English measures (unrhymed), formed upon those of the Hebrew, with some original and other notes – printed in the Dorset County Chronicle. (This appears to have been afterwards published in a vol. by some Liverpool publishers O.P.C.)

1865 “ON DORSET.” Read before the Archaeological Society at Dorchester. Printed in the Transactions of the Society.

1866 In Fraser s Magazine –
ON THE WELSH TRIADS, Oct. 1866.

1866 DORSET POEMS A 4th Edition of 1st coll.—in fact the 5th edition. John Russell Smith, London.

In Macmillans Magazine –
ON PLAGIARISM.

In Ladies’ Treasury –
ON PRINKING OR BODILY ORNAMENT.
A GLOSSARY, with some pieces of verse of the old dialect of the English Colony in the Baronies of Forth and Bargy, Co. Wexford, Ireland, formerly collected by Jacob Poole, of Growton. Edited by Rev. W. Barnes. J. R Smith, Lond.

1867 In the Ladies’ Treasury –
THE HOAX.

1867 In Macmillan’s Magazine –
ON BARDIC POETRY.
SOME BITS OF WRITING IN THE HAWK—a monthly hover from the Vale of Avon. Published by W. Wheaton, Ringwood.
THE CHURCH IN IRELAND. Logical anomalies of the disendowment of. Dorset County Chronicle.
THE RATING OF TITHES. Ditto.

1868 POEMS OF RURAL LIFE, in common English, pp. 200. Macmillan and Co.

1869 EARLY ENGLAND and the Saxon English, with some notes on the Fatherstock
of the Saxon English—the Frisians. J. R. Smith.

1869 A PAPER FOR THE GOVERNMENT COMMISSION on the Employment of children, young persons, and women in agriculture. Printed in the Blue Book. Appendix : Part II , to Second Report, p. 12.

1870 DORSET POEMS 2nd Edition of 3rd coll. J. R Smith.
“ON SOMERSET,” read before the Somerset Archaeological Society, at Wincanton.

1871 ON THE ORIGIN OF THE HUNDRED AND TITHING of English Law. Read before the Archaeological Association at Weymouth. Printed in the Transactions.

1878 AN OUTLINE OF ENGLISH SPEECHCRAFT. Kegan Paul and Co.

1879 POEMS OF RURAL LIFE (in the Dorset dialect.) 8vo , pp., 467: Kegan Paul and Co. (This is a complete collection of all the Dorset dialect poems.)

1880 AN OUTLINE OF REDECRAFT (logic) in English Wording. 8vo. pp. 56. Kegan Paul and Co.
In Leisure Hour (a series). Dorset Folk and Dorset, with illustrations.

188(?) A GLOSSARY OF DORSET and West English words as kindred stems from their main roots. Published by (?)

PAPERS PUBLISHED IN THE PROCEEDINGS OF THE DORSET NATURAL HISTORY AND ANTIQUARIAN FIELD CLUB, FROM 1875 TO 1886.

Vol. I. – A British Earthwork, p 94.
Vol. III .- Notes on the History of Shaftesbury, p. 27.
The Tout Hill, Shaftesbury, p. 48.

Vol. IV. – On the Iter xvi., of Antoninus, p. 62.
Addendum to Notes on the History of Shaftesbury, p. 77.
Cranborne, the so called Castle, p. 134.
On the Maze or Mismaze at Leigh, p. 154.

Vol. V. – Some Slight Notes on Badbury Rings, p. 38.
Eggardon and British Tribeship, p. 40.
A Study 0.1 the Bockley, or Bockerly, Dyke, and others, in Dorset, p 49.
Notes on the so-called Roman Roads, p. 69,

Vol. VI. – A Study on the Invasion of the South-West of Britain, by Vespasian, p. 18.
A Study on the Belga:; in South Britain, p. 33.

Vol. VII. – Pilsdon, p. 102.

Several songs have been composed by various composers to words written by
Mr. Barnes. Among these are : –

“There’s a Chakm in the Bloom of Youth.” Music by F. W. Smith.
” The Mother’.s Dream.” Music by Sir A. Sullivan.
“The Bells of Alderburnham.” Music by Dolores.
“John Bleake of Blackmoor.” Music by F. W. Smith,

MSS. NOT PRINTED

  • A Second Set of Poems in Common English.
  • Hymns on Church openings, Harvest Thanksgivings, Baptism, Marriage, Choir Meeting, School.
  • Word Building in English.
  • A Word List of EngUsh Words, which have heretofore holden, or would do, instead of others that have been intaken from other tongues,
  • A Latin Word-book of Words ranked under their Roots or main Stem-words,
  • On Angria the Pirate, and the Indian Wars of his time. (A paper meant for the Retrospective Review.)
  • Utilitarianism. An answer to Utilitarianism, by John Mill.
  • A Version of the Song of Solomon, handled as poetry, with some out-clearing notes from Eastern poetry, and other sources
  • Studies in poetry of less known schools.
  • Notes on Persian Word Stems.
  • Notes on the Song of Deborah and Barak.
  • Alphabetical and Etymological Dictionary of the common names of animals (not polished.)
  • Echoes from Zion – a free version of as many of the Psalms.
  • King Arthur and Welsh poetry, of and since his time
  • Notes on the God-ha-dum, a Redeemer of blood under the Law.
  • Latin Word-building in the noun and verb endings.
  • A Word List of Grammar terms, out-cleared by wording, and English words in their stead.
  • Essay on the Maintenance of the Church of England as an Established Church
    Palraam non meruit.
    (This is the author’s simple endorsement on the rejected essay, which was written in competition for the Peeke prizes in 1872, but failed to win.)
  • Dorset Dialogues.
  • Preaching.
  • Liturgy,
  • Hymn for a Harvest Thanksgiving,

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Dorset County Museum Thanksgiving Party is Great Success

Dorchester Thanksgiving Party Cake

The beautiful Dorchester Thanksgiving Party Cake created and kindly donated by Angel Cake Company

Friday 14th November saw an enthusiastic crowd at Dorset County Museum celebrating Thanksgiving with new friends in Dorchester, Massachusetts.

The fundraising event brought together people from both sides of the Atlantic in a joint venture to raise money for Dorset County Museum’s new Collections Discovery Centre. A total of just over £1400 was raised on the night which will go directly towards funding the project

Staff and trustees of Dorset County Museum would like to express their thanks to the following people who made the event such a success: Lord and Lady Fellowes of West Stafford; Peter Mann, Mayor of Dorchester; David Taylor, Museum Fundraising Team Leader; Jan Cosgrove, David Cuckson, Jane Squirrell, Volunteers of the Museum’s Fundraising team; Mark North, Andy Worth, Ian Condon, Jenny Devitt, Film and Media Technicians;  John Fiori from the Horse with the Red Umbrella and Nicci Campbell of the Angel Cake Company for the food and the cake, plus Dorchester Town Crier Alistair Chisholm and members of the New Hardy Players.

Dorchester Thanksgiving Party

Crowds gather in the museum for the Dorchester Thanksgiving Party

During the evening, the two Dorchesters were directly connected by a live video link. Julian Fellowes talked with the Rt Reverend Richard Kellaway and the Rev Arthur Lovoie from the First Parish Church in Dorchester Massachusetts, assisted by  who had been helping to coordinate the event on the American side. A major element in the joint heritage of the two towns is the rectory of the Reverend John White. A listed building, it was here that events took place that played a key role in the founding of the United States of America. Regeneration of this site, in the centre of Dorchester’s urban conservation area, will help promote understanding of Dorset’s international story and provide a definite link for the many tens of thousands of people around the world who can trace their family heritage back to Dorset.

Lord Julian Fellowes

Lord Julian Fellowes of West Stafford

The Museum’s Collections Discovery Centre project has been developed to provide new galleries, learning resources, collections storage facilities and a renewed public face for the Museum. The new centre will enable the museum to showcase its collections, spanning over 185 million years. It will build a safe conservation environment and sustainable future for the heritage the collections represent. This will enable more people to learn about history and prehistory using the Museum’s collections, and create additional collecting capacity for

 Julian Fellowes speaks to First Parish Dorchester - Rev. Arthur R. Lavoie, Phil Lindsay and Rev. Richard Kellaway — with Julian Fellowes at Dorset County Museum.

Lord Julian Fellowes speaks to First Parish Dorchester – Rev. Arthur R. Lavoie, Phil Lindsay and Rev. Richard Kellaway

Dorset’s strategically important collections such as the archaeology of the South Dorset Ridgeway and the geology of the Jurassic Coast World Heritage Site.

In addition, new galleries will encourage more people to visit and experience the collections including groups which do not currently use the Museum and visitors will be able to see, for the first time, objects in reserve collections which are not normally on display. The scheme will also help to improve the cultural tourism offer for Dorset, and support the regional economy. The Museum is in the heart of a rural county, in the centre of the county town, and in an area that attracts visitors from across the UK. In this location, with the right investment, the new centre will provide wonderful access to the region’s heritage and become an essential part of the experience of visiting Dorset.

Further fundraising events are currently being planned to support the project – for more information visit www.dorsetcountymuseum.org or telephone the Museum on 01305 262735.

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Dorchester Thanksgiving Party 14th November 2014

Dorchester Thanksgiving PartyDorset County Museum is working hard to raise funds for a major redevelopment project to improve its facilities in Dorchester. An important part of the process is a series of fundraising events linked with increasing the profile of the Museum at home and abroad.

Dorset, and Dorchester in particular, has a strong historical connection with early settlers in the United States, in particular with those who sailed on the ship Mary and John. This was the ship that brought the first European settlers to Dorchester Massachusetts in 1630 under the guidance of the Reverence John White. Part of the Museum’s current project is the renovation and development of John White’s Rectory located behind the Museum in Colliton Street, Dorchester.

Model of the Mary and John

Model of the Mary and John in the Dorset County Museum © DCM

Fundraising Team Leader, David Taylor said, “We are talking to people in America who are researching into how their ancestors originally came to the Massachusetts area. We hope to build on this relationship as our project moves forwards – and help them find out more about who these early settlers were, and why they left England for the New World.”

There will be a small exhibition about the Mary and John on display including original passenger lists. The event will also include a live link with contacts from Dorchester and Boston Massachusetts.

In addition, Lord and Lady Fellowes of West Stafford will introduce a brand new film about Dorset’s heritage. Entertainment will include the performance of a Mummers Play by the New Hardy Players and traditional folk music by Jerry Bird.

Tickets cost £15.00 and include canapés and a glass of wine.

They are available now from the Museum Shop on 01305 756827 or by email on shop@dorsetcountymuseum.org Tickets can also be obtained from the Dorchester Tourist Information Centre, telephone 01305 267992.

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Museum holds fundraising event to celebrate links with Dorchester, Massachusetts

Dorset County Museum is currently working on a major refurbishment and development project to improve its galleries and collections storage facilities and to increase access to the public. Part of the project involves fundraising and increasing the profile of the Museum at home and abroad.

David Taylor points to the coat of arms of the Lawrence Family at St Michael & All Angels, Steeple.

David Taylor points to the coat of arms of the Lawrence Family at St Michael & All Angels, Steeple.

An important part of Dorset’s heritage is its connection with early settlers in the United States. The Museum is keen to establish links with American organisations interested in the history of those who travelled under the guidance of the Revd. John White of Dorchester. The Museum owns John White’s Rectory in Colliton Street which will be restored as part of the project. The Museum has several American members who are keen to promote the project and become involved in establishing stronger links with places like Dorchester in Massachusetts, one of the original landing points of English settlers.

Fundraising Team Leader, David Taylor said, “We have found links from Dorset families to the great-grandfather of George Washington who became the first President of the United States. There are also coats of arms from the Lawrence and Washington families going back to 1390 which show stars and stripes very similar to those used on the American flag.”

Dorchester Thanksgiving PartyThe fundraising event on Friday 14th November will celebrate the Museum’s re-established contact with the United States and will include a live link with dignitaries from Dorchester and Boston Massachusetts. The thanksgiving party will start at 5.30pm with a presentation of a new film about Dorset’s heritage which will be introduced by Lord and Lady Fellowes of West Stafford. Entertainment will include the performance of a Mummers Play by the New Hardy Players and traditional folk music by Jerry Bird.

Tickets cost £15 and include canapés and a glass of wine. They are available now from the Museum Shop on 01305 756827 or by email on shop@dorsetcountymuseum.org. Tickets can also be obtained from the Dorchester Tourist Information Centre, telephone 01305 267992.

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The Painter of Victorian Dorset, Henry Joseph Moule by Gwen Yarker, BEM

View from the North side of Poundbury by Henry Joseph Moule, 10th July 1880

View from the North side of Poundbury by Henry Joseph Moule, 10th July 1880 © DCM

On Thursday 30th January 2014, local art historian and curator Gwen Yarker is giving a lecture at Dorset County Museum on the watercolour paintings of Henry Joseph Moule.

Henry Joseph Moule produced several thousand paintings of the Dorset countryside, particularly around Dorchester. An antiquarian and author, he was first curator of the newly built Dorset County Museum.  Thomas Hardy and Moule were close associates and through Moule’s paintings this lecture will illustrate the Dorset they both knew and loved.

Gwen Yarker has been a curator of art in national and regional museums. She has produced a large number of exhibitions featuring local artists, including two exploring the Dorset watercolours of Henry Moule. Most recently she curated the highly successful Georgian Faces exhibition at Dorset County Museum. Through an important curatorial grant from the Paul Mellon Centre for British Art, Gwen is now researching a major exhibition on twentieth-century painters working in Dorset

The talk is FREE of charge but a donation of £3 is encouraged to cover costs.  Doors open at 7.00pm and the talk will commence at 7.30pm.  For further information please see www.dorsetcountymuseum.org or telephone 01305 262735.

The Founding of Dorchester, Massachusetts and the Rev. John White

John White's House, Colliton Street, Dorchester

Behind the Museum – Rev. John White’s Rectory, Colliton Street, Dorchester, Dorset © DCM

Here is an article written by Captain J. E. Acland taken from the ‘Proceedings of the Dorset Natural History and Archaeological Society Volume 42,  1922 concerning ‘The Founding of Dorchester, Massachusetts and the Rev. John White

The founding of Dorchester, Mass., dates from the year 1630, i.e., ten years later than the better known expedition of the Mayflower to Province-town and Plymouth. The movement that induced “The Pilgrims,” to leave their homes, and face the risks and hardships of the “Great Enterprise,” was in its origin of a definitely religious character, thus quaintly recorded by a chronicler of the period.

He writes – “When many most godly and religious people that dissented from the way of worship then established by law in the realm of England were being denied the free exercise of religion after the manner they professed according to the light of God’s Word, and their own consciences, they did remove themselves and their families into the Colony of the Massachusetts Bay in New England, that they might Worship God without any burthensome impositions, which was the very motive and cause of their coming.”

Rev. John White House Plaque

The Plaque on the Rev. John White’s Rectory, Colliton Street, Dorchester, Dorset © DCM

In connection with this Puritan (or Separatist) movement, definite and combined action may be traced as early as 1607, when William Brewster, a gentleman of good social position, organized a Church of Puritans at the little village of Scrooby in Nottinghamshire, where “on the Lord’s Day he entertained the members with great love” in the Manor House. William Bradford of the near-by village, Austerfield, who became afterwards Governor of Plymouth (Mass.), was closely allied with Brewster in this movement. In the following year, 1608, being threatened with imprisonment (for the Act of 1593 made Puritanism an offence against the Statute law), they and their friends left England for Amsterdam, under the leadership of Rev. John Robinson, removing to Ley den in Holland in 1609.

Not wishing to lose their English nationality, which must have been the case had they remained in Holland, they once more started on their travels, sailing to Southampton in the Speedwell, August, 1620. Here they found other Puritan Pilgrims waiting for them in the Mayflower with the object of crossing the Atlantic, and founding new Colonies in a new land, with freedom of laws and religion which they could not hope for at home.

The Mayflower and Speedwell started down channel in company, but after delays at Dartmouth and Plymouth, Speedwell was finally abandoned, some of her passengers being taken on board Mayflower, which little vessel of 180 tons, with 102 passengers, left Plymouth on 6th September, and after a dangerous voyage reached Provincetown, Cape Cod Harbour, on 21st November, and New Plymouth, 21st December, (N.S.) 1620.

Although, up to this time, Dorset had made no important contribution to the flow of settlers into the New Country, there can be no doubt that the movement was coming more and more under the influence of the Rev. John White, Rector of S. Peter’s and Holy Trinity, 1606 – 1648, ” Patriarch of Dorchester,” known later as “Father of the Massachusetts Colony.” Born at Stanton St. John in Oxfordshire in 1575, he was educated at Winchester and New College, Oxon, being elected Fellow of the College, 1595. A man of conspicuous piety, learning, and power, a moderate but earnest Puritan, he was in touch with the struggle for religious freedom from its earliest days. Living in Dorchester at the time, he would have been specially interested in the emigrations of the “Pilgrims” from the Southern ports, Southampton, Weymouth and Plymouth, and gave both sympathy and assistance to the original emigration in the Mayflower. In 1623 he personally organized the formation of a trading post,” or station for fishing vessels, at Cape Ann, under Roger Conant. Near the spot where the first settlers landed there is now a fine bronze tablet set in a rock at State Fort Park, with the words

‘On this site in 1623 a Company of Fishermen and Farmers from Dorchester, England, under the direction of the Rev. John White, founded this Massachusets Bay Colony.’

About 20 years later, this Cape Ann settlement was given the name “Gloucester,” as at that time a large number of emigrants from the English town of that name had arrived there.

White next devoted all his energies to the acquisition of a Massachusetts Bay Charter, a most important event in the history of New England; it being mainly due to his skill and perseverance that the Company was ultimately formed. He journeyed frequently to London to create and cement the great alliance between the wealthy London merchants, and the seamen of the West of England. Before the final consummation of this work, other enterprises closely connected with Dorchester and Dorset were undertaken by Parson White, which prepared the way for future developments.

The founding of Charlestown, in which the Spragues of Upwey took a leading part, is recorded in a pamphlet written by Mr. Henry Sprague, published in Boston, U.S.A., in 1910. He proves by evidence from early records that the first permanent settlement in Massachusetts Bay was due to three brothers, Ralph, Richard, and William Sprague, sailing from Weymouth in the Abigail in June, 1628, reaching Naumkeag (now Salem) on 6th September. He quotes from an independent historical account of the settlement, (John Greene, appointed to transcribe the records of Charlestown, at a meeting of the Select men, 18lh April, 1664) that ” the inhabitants that first settled in this place, and brought it into the denomination of an English town, was in Anno 1628, as follows, viz.:—Ralph, Richard and William Sprague, John Meech, Simon Hoyte, Abraham Palmer, Walter Pamer, Nicholas Stowers, John Stickline, with Mr. Bright, Minister to the Company.” The father of the three brothers was Mr. Edward Sprague, a fuller, and owner of the old mill at Upwey.

There seems little doubt that the Spragues went out in the Abigail with John Endecott, himself a native of Dorchester, selected as supervisor of a Company organized by J. White (more or less in the Puritan interest) for the purchase of land between the Merrimac and Charles Rivers. They would have been of great assistance in promoting this undertaking, being described as men of “character, substance and enterprise, excellent citizens, and generous public benefactors.” In the following year, 1629, his Company was re-inforced by emigrants filling three ships, one of them called the Lyon’s Whelp, consisting entirely of passengers from Weymouth and Dorchester.

Endecott had full power to take charge of the plantation, and to begin the ” Wildernesse work.” As a ruler he was zealous and courageous, behaving to the Indians with marked justice. It is recorded of him that, together with his Puritan Council, he objected to the growing of tobacco, as they ” believed such a production, except for medicinal purposes, was injurious both to health and morals.” They also insisted on the abolition of the use of the Book of Common Prayer, Endecott earning the title of ” Puritan of Puritans.” He exercised the chief authority as Deputy Governor, until the arrival of John Winthrop, the lirst Governor elected under the Charter of the home authorities. The original Mass. Plantation thus became a self-governing community, by: Royal Charter, sealed 4th March, 1629, to the Governor and Company of Massachusetts Bay, in New England.

The embarkation of Winthrop and his company from Yarmouth in the Arbella, in March 1630, was the occasion of the issue of a remarkable letter entitled “The humble request of his Majesties Loyall subjects, the Governor and the Company late gone for New England, to the rest of their brethren in and of the Church of England for the obtaining of their prayers and the removal of suspitions, and misconstruction of their intentions.” It was printed in London, in all probability drawn up by John White himself, although not one of the emigrants, being in fact a formal leavetaking, and exhibits very clearly the spirit in which the enterprise was undertaken. It has been re-printed, facsimile, by the New England Society of New York, a copy being presented to our Museum Library by the John Carter-Brown Library, Providence, Rhode Island, from which a few extracts are now taken, of special interest with reference to the reputed author.

It begins

” Reverend Fathers and Brethren, the general rumour of this solemn Enterprise, wherein ourselves with others are ingaged, as it may spare us the labour of imparting our occasion unto you, so it gives us the more incouragement to strengthen ourselves by the procurement of the prayers and blessings of the Lord’s faithfull servants…… We beseech you therefore lo consider us as your Brethren, standing in very great need of your helpe, and earnestly imploring it.”

“And  howsoever your charity  may  have  met  with  some  occasion of discouragement through the misreport of our  intentions,  or through the  disaffection,  or  indiscretion,  of  some of us, or rather amongst us, yet ws desire you would be pleased to take notice of the principals and body of our company as those who esteemc it our honour to call the Church of England from whence we rise our deare Mother, and cannot part from our native Countrie where she specially resideth without much sadness of heart and many teares in our eyes……..     Bepleased therefore Reverend Fathers and Brethren to helpe forward this worke now in hand, which if it prosper you shall bee the more glorious.”

“It is an usual and laudable exercise of your charity to commend to the prayers of your congregations the necessities and straights of your private neighbours ; Doe the like for a Church springing out of your own bowels……… What goodness you shall exiend to us in this or any other Christian kindness, wee shall labour to repay in what dutie wee are or shall be able to performe, promising, so farre as God shall enable us, to give him no rest on your behalfes, wishing our heads and hearts may be as fountaines of teares for your everlasting welfare, when wee shall be in our poore Cottages in the wildernesse, overshadowed with the spirit of supplication through the manifold necessities and tribulations which may not altogether unexpectedly, nor, we hope, unprofitably befall us.

Your assured Friends and Brethren

From Yarmouth        Jo. Winthrope, Gov.          Rich. Saltonstall
aboard the Arbella    Charles Fines                    Isaac Johnson
April 7, 1630            George Philips                   Tho. Dudley
                                &c.                                      William Coddington

Model of the Mary and John

Model of the ‘Mary and John’ in the Dorchester Gallery, Dorset County Museum, Dorchester, Dorset © DCM

About a month in advance of the Arbella, a company met at Plymouth, where the Mary and John, a vessel of 400 tons, had been chartered for the voyage, the first ship of the fleet of 1630 to arrive in Massachusetts Bay. These are the Pilgrims that are termed the ” Founders of Dorchester.” Among them were, Roger Clap, Henry Wolcott, Thomas Ford, George Dyer, William Gaylord, William Phelps, William Rockwell, Israel Stoughton, George Minot, George Hall, Richard Collicott, Nathaniel Duncan, and Captains Mason and Southcote.

The 17th June, 1630, (N.S.) may be safely named as the official birthday of our namesake in Massachusetts. It is fixed by two reliable authorities. In the First Parish Church, Dorchester, is a tablet bearing the following inscription :—

“Dorchester, named from the town of Dorchester in Dorset, England. The first settlers sailed from Plymouth, England in the Mary and John, one of the Winthrop fleet, March 20, 1630, arrived at Nantasket, now Hull, May 30, and landed in Dorchester June 6, 1630.(These dates are Old Style.) “

Also, at the great gathering in Dorchester to celebrate the 250th aniversary of the planting of the Church, and foundation of the Town, the 17th June (N.S.), was the date observed.

Thus as the Mayflower stands in history for the founding of the New England States at Provincetown and Plymouth, so does the Mary and John mark the commencement of the colony of Massachusetts Bay, composed for the most part of emigrants from Dorset and the Western Counties. When she was ready to leave Plymouth, John White was on the spot to speed the Pilgrims on their way. Although the commercial aspect of the emigration was not forgotten, the religious character of the movement was always kept in view. A proof of this is the fact that before leaving these shores the Pilgrims on the Mary and John selected their pastors, and organized themselves as a Christian Church. One of the passengers has left on record that ” a solemn day of fasting and prayer was held, and that Mr. John White of Dorchester was present and did preach unto us the Word of God; the people did solemnly make choice of and call those godly ministers to be their officers, so also the Rev. Mr. Warham and Mr. Maverick did accept thereof, and expressed the same.”

Two hundred and fifty years after this scene was enacted, two great religious gatherings took place in The First Church and Parish, Dorchester, Mass., on 31st March, and 17th June, 1880, to commemorate the gathering of the Church at Plymouth (just mentioned), and the arrival of the Dorset Colonists in America. The celebration was an important event, the Governor of the State being present, with his staff, and also the pastors of the Dorchester and Boston Churches and many descendants of the early settlers. An address was delivered by Rev. Dr. Hale, an authority on the early history of New England, who pronounced with no uncertain voice the debt they owed to John White. He said:-

“If we build statues to our heroes and founders, it would be to John White of Dorchester, the founder of Massachusetts, that we should build the first. Let him be clad in his ministerial robes and bands, as when he spoke his farewell to the colonists. Let him bear in his hand the Sacred Book he was so fond of illustrating. So let us show who conceived the idea of this free State, and who was the very hero who called this free State into existence. Do not think simply of Dorchester. Let us remember that it is the birth of Massachusetts that we are celebrating. It is the birth of the Colony of the Bay that we are celebrating. The hero of the Colony, the founder of the Colony, is John White of Dorchester, England.” It was he who made the great alliance between the London Merchants and the sea-men of the West of England. It was he who taught Old England what it was which was waiting for them in the pre-emption of New England. It was John White who blew that Gospel trumpet. (Gather yourselves together, your wives and little ones, the people of Christ oppressed and denied, and be shipped for His Service in the Western world, the united colonies of New England). Yes – John White is the hero of this day,”

Grand words surely for us to remember, a testimony to his character and life work that had stood the test of two centuries and a half, uttered by one who had personal and impartial experience of the fruitfulness of his labours.

St. Peters Church Dorchester

St. Peters Church Dorchester, Dorset , © DCM

Another glimpse into his personality is given by Thomas Fuller, a contemporary (1608—1661) and indeed Rector of the Dorset parish of Broadwindsor, who gives a characteristic sketch of White in the Worthies of England.

“A grave man, yet without moroseness, as he would willingly contribute his shot of facetiousness on any just occasion. A constant preacher, so that in the course of his ministry he expounded the Scripture all over, and half over again, having an excellent faculty in the clear solid interpreting thereof. A good governor, by whose wisdom the town of Dorchester was much enriched; knowledge causing piety, piety breeding industry, industry procuring plenty unto it. He absolutely commanded his own passions and the purses of his parishioners, whom he could wind up to what height he pleased on all important occasions.”

Rev. John White Memorial Brass

Memorial brass erected in the Porch of St. Peter’s Church, Dorchester, Dorset, to the Rev. John White, the inscription written and designed by the late Mr. Henry Moule © DCM

Verily he had “a strong sway in the town” as is recorded of him in the porch of St. Peter’s Church.

There is not much more to be said of Master White and his connection with the Puritan emigration. Our Dorchester declared for the Parliament party at the commencement of the Civil War, with which the Puritan Patriarch would have agreed most heartily. In 1642 a troop of Prince Rupert’s Horse attacked the town, broke into Parson White’s house, carrying off or destroying his books. Taking refuge in London he was given  duty as Minister of the Savoy, and Rector of Lambeth, being appointed also one of the Westminster “Assembly of Divines.” He was able, however,, to return to his old home and Rectory, where he died 21st July, 1648, and was buried in the Porch of the Church of St. Peter.

Another Memorial to the “Patriarch of Dorchester ” may be seen in Holy Trinity Church, Dorchester.

An oak panel at the West end of the Church gives a list of Rectors dating from the year 1302 A.D. (The two parishes of Holy Trinity and S. Peter having been united down to 1824 A.D.). It is recorded that this panel, erected in 1902, is ” In Memory of the Rev. John White, 45 years Rector of Holy Trinity and St. Peter’s, Dorchester, by Members of Holy Trinity Church and those who revere his memory in Dorchester, Massachusetts.”

Names of Ships trading from England to America, 1620, onwards.

Speedwell
James – from Bristol
Mayflower
Elizabeth
Mary and John
Hercules
Abigail
John and Dorothy
Arbella
The Rose
Lyon’s Whelp
Defence
Sparrowhawk – wrecked
James

Books consulted in preparing this paper.

  • Founding of Charlestown, by H. H. Sprague, Boston, U.S.A., 1910.
  • Proceedings at  the  250th  Aniversary of First Church  and  Parish, Dorchester, Mass., Boston, U.S.A., 1880.
  • Towns of New England and Old England, State Street Trust Company, Boston, 1920.
  • History of Dorchester, Antiquarian and Historical Soc., Boston, 1859.
  • Narrative History of Good Old Dorchester, Orcutt.

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